الخميس، 24 فبراير 2011

Interpretation of the chapeau

                                                                                                    In the name of Allah, the Beneficent, the Merciful (1)Surat Al-Fatiha Sura called this chapeau; because it opens the Glorious Quran, called the vesical; as they are read in each rak'ah, and her last names. I start reading the Koran by using the name of Allah, (Allah) taught the Lord - Blessed and Exalted - Idol right and no one else, which is more particularly the names of God, can not be called by the other glorified. (Rahman), with Mercy General, who sought his mercy to all people, (the Merciful) believers, both names meaning of names, containing proof of quality of mercy is God as befits His Majesty.Praise be to Allah, Lord of the Worlds (2)(Praise be to Allah, Lord of the Worlds) praise to God for His attributes that are all descriptions of perfection, the grace of outward and inward, religious and secular, and within it a command to slaves that Ihamdoh, is due to him alone, for He is the originator of creation, which is based after them, the breeder of all creation grace, and his heirs by faith and work good.Merciful (3)(Rahman), who sought his mercy to all people, (the Merciful), the believers, and two names from the names of God.The owner of the Day of Judgement (4)And He alone is the owner of the Day of Resurrection, the day of the penalty on the business. In a Muslim to read this verse in each rak'ah remind him of his prayers the other day, and urged him to prepare good work, and to desist from sins and evil deeds.Thee do we worship and Thine aid we seek (5)Lo N_khask alone worship, and we use your alone in all our affairs, the whole thing with your hand, it does not have a whit. In this verse indicates that a person is not permissible for him to spend a bit of types of worship, praying, distress and slaughter, and cruise only God alone, in which heal the hearts of the disease without attachment to God, and diseases of hypocrisy and wonder, and pride.Show us the straight path (6)Has shown us and guide us, Grant us to the straight path, and we set it up Nlqak, which is Islam, which is the obvious way connector to the pleasure of Allah and to his committee, which is indicated by the Seal of His apostles and prophets Muhammad peace be upon him, there is no way to happiness to a person but upright it.Way, who earn Thine anger nor of those who gone astray (7)By those who earn them from the prophets and the saints and martyrs and the righteous, they are the people of guidance and righteousness, do not make us who the path of anger on them, who knew the right did not act upon it, and they are Jews, and the like-minded, and misguided, and they who are not guided thereby, preferred way, and they are Christians , and follow their year. In this pray for healing for the Muslim's heart disease ingratitude, ignorance and delusion, and a sign that the greatest blessing of all is the blessing of Islam, it was know to the right and follow him, was first Babat the rectum, is no doubt that the Companions of the Messenger of Allah peace be upon him are the first people to do so after prophets, peace be upon them, verse Return trusts to virtue, and a great status, may Allah be pleased with them. And is recommended for the reader to say in prayer after reading light: (Amen), and their meaning: O Allah, Respond, and not the verse of Surat Al-Fatiha according to scholarly consensus; and not have unanimously agreed that this written in the Koran.SooratThe Oneness of God and keeping
 In the hands of the Sura

 * Soorat Makiya, have talked about the attributes of God Almighty is One, the whole of the attributes of perfection, meaning always, the rich for everything else, the park about the characteristics of the shortfall, and the homogenizing and similar, and responded to the Christians Balqailin trinity, and the infidels who have made God Agency and boys.

 The Oneness of God and keeping
 {Say: Allah is one (1) God Samad (2) the guide was born (3) did not have a longer (4)}
 Reason for the revelation of Sura:Imam Ahmad and al-Tirmidhi and Ibn Jarir narrated that Abu ibn Ka'b: The polytheists said to the Prophet peace be upon him: "O Muhammad, the most suitable us to thy Lord, revealed God says: {Say God is One * Allah, the Eternal * begets not * did not have stopped a *}.
 {Say: He is Allah, a} Say O Muhammad to those polytheists mockers: The Lord, whom I serve, which I invite you to worship is one one is not a partner, do not like him do not match, not only in itself, nor in His attributes, nor in his actions, he is glorified and exalted one one, not as Christians believe trinity "Father, Son, and Holy Spirit" and the polytheists also believed in many gods Ibn molecule: I know that the description of the One God has three meanings, all true in his case says:First: because it is not the second one with him is the negation of a number.And second: that one has never existed nor his partner, says: So one in any of his time is unparalleled. And third: that one can not be divided nor be divided.And to be denied Balsorp partner in response to the infidels, God has established in the Qur'an is conclusive evidence of the oneness of Allaah, and that too much, and clearest evidence of four:I: {meaning he who creates like one that creates a}? - And this is proof of creation and the development - If it is proven that God Almighty Creator of all assets, is not valid to be one of them have a partner.The second: the verse: {if by the gods but Allah, Glorified} Clinch, a guide and creativity.And third: says: {Say: If the gods had been with him, as they say if you seek a way to a throne}, a guide and oppression prevail.IV: says {what Allah has taken from the boy and was with him from God if you went every god, including created, and each other} - the user conflicts and arrogance then emphasized the meaning and oneness and letting go of all of creation, he said: {Allah, the Eternal} which he glorified and exalted, the meaning of basic needs for him always, it needs to mankind when He Mstgn the worlds Alusi said: Samad Sayed, who is not above one, which stand up to him - any resort - people in their business and their affairs {not generate} which did not take the boy, and has no sons and daughters, as is characteristic Emalat, far above shortcomings scholars said: the verse is a reply to make to God and a son, the Jews in the saying: {Ezra is the Son of God} and Christians in saying: {Christ the Son of God} and Kmusharki Arab claim that {angels are daughters of God} person of God to Everyone in it is not his child, because the child must be of the genus and his father, and God is eternal is not nothing like Him, we can not have a child, and because the child is not only to those who have a wife, and God has no wife and the reference by saying says: {Originator of the heavens and the earth that I have a child he did not have her}?! {Has been born} any has been born of a father or a mother, because all births accident, and God is eternal, it is true that the baby does not have a father, has denied the verse by Him briefing descent from all sides, it is the first not from the existence , the old, who was not with him nothing else {did not have stopped a} any and does not have glorified and exalted instance, not a peer, not like one of his creation, not only in itself, nor in His attributes, nor in his actions {is not nothing like Him, He is the All Seeing } Ibn Katheer said: everything is the owner and creator, how it has created a peer of Eesamyh, or a nearby patch on smth? Exalted and sanctified and promenade, and in the hadith Qudsi (God Almighty says: renunciation son of Adam was not him, and cursed me and did not have that, either lie me the phrase: I will not get me as his denying, and not the first creation Bohon on the back, and the cursing me the phrase: God took a son, and I am Self-Sufficient Master, who begets not, nor has He no longer one

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